OCTOBER 31, 2009
Secret Mission Rescues Yemen's Jews
By MIRIAM JORDAN
WSJ
MONSEY, N.Y. -- In his new suburban American home, Shaker Yakub, a Yemeni Jew, folded a large scarf in half, wrapped it around his head and tucked in his spiraling side curls. "This is how I passed for a Muslim," said the 59-year-old father of seven, improvising a turban that hid his black skullcap. The ploy enabled Mr. Yakub and half a dozen members of his family to slip undetected out of their native town of Raida, Yemen, and travel to the capital 50 miles to the south. There, they met U.S. State Department officials conducting a clandestine operation to bring some of Yemen's last remaining Jews to America to escape rising anti-Semitic violence in his country. In all, about 60 Yemeni Jews have resettled in the U.S. since July; officials say another 100 could still come. There were an estimated 350 in Yemen before the operation began. Some of the remainder may go to Israel and some will stay behind, most in a government enclave.
Clandestine Resettlement
The secret evacuation of the Yemeni Jews -- considered by historians to be one of the oldest of the Jewish diaspora communities -- is a sign of America's growing concern about this Arabian Peninsula land of 23 million. The operation followed a year of mounting harassment, and was plotted with Jewish relief groups while Washington was signaling alarm about Yemen. In July, Gen. David Petraeus was dispatched to Yemen to encourage President Ali Abdullah Saleh to be more aggressive against al-Qaeda terrorists in the country. Last month, President Barack Obama wrote in a letter to President Saleh that Yemen's security is vital to the region and the U.S.
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President Saleh has been trying to protect the Jews, but his inability to quell the rebellion in the country's north made it less likely he could do so, prompting the U.S. to step in. The alternative -- risking broader attacks on the Jews -- could well have undermined the Obama administration's efforts to rally support for President Saleh in the U.S. and abroad... Mr. Yakub says the operation saved his family from intimidation that had made life in Yemen unbearable. Violence toward the country's small remaining Jewish community began to intensify last year, when one of its most prominent members was gunned down outside his house. But the mission also hastens the demise of one of the oldest remaining Jewish communities in the Arab world.
Jews are believed to have reached what is now Yemen more than 2,500 years ago as traders for King Solomon. They survived -- and at times thrived -- over centuries of change, including the spread of Islam across the Arabian Peninsula. "They were one of the oldest exiled groups out of Israel," says Hayim Tawil, a Yeshiva University professor who is an expert on Yemeni Jewry. "This is the end of the Jewish Diaspora of Yemen. That's it." Centuries of near total isolation make Yemeni Jews a living link with the ancient world. Many can recite passages of the Torah by heart and read Hebrew, but can't read their native tongue of Arabic. They live in stone houses, often without running water or electricity. One Yemeni woman showed up at the airport expecting to board her flight with a live chicken.
Through the centuries, the Jews earned a living as merchants, craftsmen and silversmiths known for designing djanbias, traditional daggers that only Muslims are allowed to carry. Jewish musical compositions became part of Yemeni culture, played at Muslim weddings and festivals. "Yemeni Jews have always been a part of Yemeni society and have lived side by side in peace with their Muslim brothers and sisters," said a spokeswoman for the Embassy of Yemen in Washington. In 1947, on the eve of the birth of the state of Israel, protests in the port city of Aden resulted in the death of dozens of Jews and the destruction of their homes and shops. In 1949 and 1950 about 49,000 people -- the majority of Yemen's Jewish community -- were airlifted to Israel in "Operation Magic Carpet."
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The few hundred Jews who stayed behind were concentrated in two enclaves: Saada, a remote area in Yemen's northern highlands, and Raida to the south. In 2004, unrest erupted in Saada. The government says at least 50,000 people have been displaced by fighting between its troops and the Houthis, a Shiite rebel group. Animosity against Jews intensified. Notes nailed to the homes of Jews accused them of working for Israel and corrupting Muslim morals. "Jews were specifically targeted by Houthi rebels," says a spokeswoman for the Yemeni embassy in Washington. In January 2007, Houthi leaders threatened Jewish families in Saada. "We warn you to leave the area immediately...
e give you a period of 10 days, or you will regret it," read a letter signed by a Houthi representative cited in a Reuters article. Virtually the entire Jewish community in the area, about 60 people, fled to the capital. Since then, they have been receiving food stipends and cash assistance from the government while living in state-owned apartments in a guarded enclave, says the Yemeni embassy in Washington. President Saleh, a Shiite, has been eager to demonstrate goodwill toward the Jews. On the Passover holiday, he invited TV crews to videotape families in the government complex as they feasted on lamb he had ordered.
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In September 2008, militants detonated a car bomb outside the U.S. Embassy in Yemen's capital of Sanaa, killing 16 people. The attack raised fresh concern about Muslim extremism and the government's stability. Then, on Dec. 11, a lone gunman shot dead Moshe Nahari, a father of nine and well-known figure in Raida's Jewish community. Abdul-Aziz al-Abdi, a retired Air Force pilot, pumped several bullets into Mr. Nahari after the Hebrew teacher dismissed his demands that he convert to Islam. In June, the shooter was sentenced to death. Israel's offensive against Hamas militants in the Gaza Strip later in December sparked protests in Yemen. Jewish men and children in Raida were heckled, beaten and pelted with rocks. A grenade was hurled at the house of Said Ben Yisrael, who led one of three makeshift synagogues in Raida, and landed in the courtyard of his two-story home.
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On a recent morning, Mr. Suleiman, a 36-year-old father of three, retrieved an alarm clock that he received with his furnished apartment. "I still don't know how to use this," he said. "The children have been playing with it."
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Printed in The Wall Street Journal, page A1