In November 2005 an all-party inquiry into antisemitism was set up at Westminster. John Mann, labour MP for Bassetlaw, said that antisemitism is no longer “solely a problem of the far right.” He added pointedly, “The liberal and progressive left is not immune.” An article in the November issue of Progress went further, claiming that “parts of the left peddle a particular version” of antisemitism.
Here is an example of what leads some people to make this allegation. In Davos, Switzerland, January 2003, at the annual meeting of the World Economic Forum, a group of anti-globalization protestors engaging in street theatre were captured on camera. Two masked figures in monkey costumes represented Donald Rumsfeld and Ariel Sharon. Pinned to ‘Rumsfeld’s’ chest was a yellow six-pointed badge that looked like the yellow Star of David that Jews had to wear under the Nazis, except that it was inscribed sheriff rather than Jude. On ‘Rumsfeld’s’ shoulders was a yoke supporting a massive golden calf. Standing to one side and slightly behind him, arm upraised as if goading him on, ‘Sharon’ brandished a club.
For some, this is the face of the ‘new’ antisemitism: hostility to Israel and Zionism. Others claim that partisans of the Jewish state call their opponents antisemitic in order to silence them. And some of them do. But this does not mean their accusations are always false. If we sincerely want to know the truth of the matter, we need to stop engaging in polemics and to start thinking clearly about what antisemitism is – and what it isn’t.
Let’s start with Mann’s remark that the left is “not immune” to antisemitism. Some find this hard to swallow. After all, antisemitism is racism against Jews, racism is a form of oppression, and fighting oppression is precisely what the left is all about. So, how could there be such a thing as left-wing antisemitism? The very idea seems absurd. Yet human beings are not beyond being absurd. Voltaire, the ‘man of reason’ who represents the Enlightenment, was not exactly rational about Jews. In his Philosophical Dictionary (1764) he writes: “It is with regret that I discuss the Jews: this nation is, in many respects, the most detestable ever to have sullied the earth.” This outburst is in his article on ‘Tolerance’: absurd but true.
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