Democratic Underground Latest Greatest Lobby Journals Search Options Help Login
Google

What's the Jewish version of karma?

Printer-friendly format Printer-friendly format
Printer-friendly format Email this thread to a friend
Printer-friendly format Bookmark this thread
Home » Discuss » DU Groups » Religion & Spirituality » Jewish Group Donate to DU
 
rockymountaindem Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Apr-17-06 11:41 PM
Original message
What's the Jewish version of karma?
I know karma isn't a Jewish concept, but I do believe that what goes around comes around. Does anyone know if there is a Jewish/Hebrew term for this?
Refresh | 0 Recommendations Printer Friendly | Permalink | Reply | Top
Behind the Aegis Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Apr-24-06 04:25 PM
Response to Original message
1. Here is what I found...
Judaism, however, differs from the Law of Karma in significant ways. First of all, the Law of Karma is strictly personal; an individual who steals will be stolen from, in this incarnation or the next or the next. The individual's dishonesty will revolve back only on him/herself. It cannot cause others to suffer. Although there is a concept of group karma, here too the boomerang flies back to the hands that threw it; only the perpetrators become the victims.

Judaism, on the other hand, credits human action with a much broader effect. A person stealing $100 in Tel Aviv lowers the moral fiber in Mexico City and could encourage massive embezzlement in Melbourne. Conversely, a person doing a mitzvah in Haifa may avert an auto accident in London or prevent complications during open-heart surgery in Los Angeles. The spiritual channels of effect run far below the surface, untraceable but powerful.

--snip--

A second major difference is that karma is inexorable; a misdeed once committed is, as they say in India, like the tusks of an elephant. It can never be retracted. Judaism, on the contrary, teaches the concept of teshuva. Teshuva means that a person can regret and change his/her mode of conduct, and when s/he does, the past actions are spiritually erased. In fact, if one does teshuva from pure love of God, the subterranean channel, the river of fire, turns into a positive force, a river of sweet water.

This is precisely what Judaism endorses as a response to disaster. The Talmud says that when one suffers, one should scrutinize one's deeds, implying that teshuva for wrong conduct can change one's fortune. And what if one is not directly affected, but only hears about a disaster that occurred in a distant place? The Talmud asserts that if a person even hears about a disaster such as an earthquake, one must relate to the tragedy by examining one's own deeds.

the entire article
Printer Friendly | Permalink | Reply | Top
 
DU AdBot (1000+ posts) Click to send private message to this author Click to view 
this author's profile Click to add 
this author to your buddy list Click to add 
this author to your Ignore list Sun Dec 22nd 2024, 02:33 AM
Response to Original message
Advertisements [?]
 Top

Home » Discuss » DU Groups » Religion & Spirituality » Jewish Group Donate to DU

Powered by DCForum+ Version 1.1 Copyright 1997-2002 DCScripts.com
Software has been extensively modified by the DU administrators


Important Notices: By participating on this discussion board, visitors agree to abide by the rules outlined on our Rules page. Messages posted on the Democratic Underground Discussion Forums are the opinions of the individuals who post them, and do not necessarily represent the opinions of Democratic Underground, LLC.

Home  |  Discussion Forums  |  Journals |  Store  |  Donate

About DU  |  Contact Us  |  Privacy Policy

Got a message for Democratic Underground? Click here to send us a message.

© 2001 - 2011 Democratic Underground, LLC