http://www.nytimes.com/2006/09/24/magazine/24intersexkids.htmlWhat if It’s (Sort of) a Boy and (Sort of) a Girl?When Brian Sullivan — the baby who would before age 2 become Bonnie Sullivan and 36 years later become Cheryl Chase — was born in New Jersey on Aug. 14, 1956, doctors kept his mother, a Catholic housewife, sedated for three days until they could decide what to tell her. Sullivan was born with ambiguous genitals, or as Chase now describes them, with genitals that looked “like a little parkerhouse roll with a cleft in the middle and a little nubbin forward.” Sullivan lived as a boy for 18 months, until doctors at Columbia-Presbyterian Medical Center in Manhattan performed exploratory surgery, found a uterus and ovotestes (gonads containing both ovarian and testicular tissue) and told the Sullivans they’d made a mistake: Brian, a true hermaphrodite in the medical terminology of the day, was actually a girl. Brian was renamed Bonnie, her “nubbin” (which was either a small penis or a large clitoris) was entirely removed and doctors counseled the family to throw away all pictures of Brian, move to a new town and get on with their lives. The Sullivans did that as best they could. They eventually relocated, had three more children and didn’t speak of the circumstances around their eldest child’s birth for many years. As Chase told me recently, “The doctors promised my parents if they did that” — shielded her from her medical history — “that I’d grow up normal, happy, heterosexual and give them grandchildren.”<snip>
I'm curious what people think on this topic. Here's my reaction (so you should probably read the article before reading this):
This article is another way of demonstrating the root of injustices that many young people face: rather than being treated as people, they are seen in the law and in society as property of their parents, to do with as the parents see fit. This is most clearly demonstrated at the end of the article:
Over coffee, Sandberg told Chase that he, too, could not yet join her in taking the position that cosmetic genital surgery on infants is always wrong, and Chase was trying hard to understand why.
“But is there ever a good reason for reducing the size of a clitoris?” Chase pressed Sandberg.
“If the parent cannot tolerate it,” Sandberg replied.In other words, there is
no medical reason for the procedure. Only social reasons. In such a case, shouldn't the person in question have a say in the matter? Why does what the parents can "tolerate" matter at all? The infant is a person. The parents have an obligation to care for and nurture them. Nowhere in that obligation is a right to change the child to match what the parents can and cannot "tolerate."
Let me be clear. Infants cannot consent to operations, so it is obvious that the parents must act in the child's best interest and give consent to medically necessary operations. However, extending this right to taking drastic, irreversible steps to force the identity of a child into a preconceived notion of who they should be is a perversion of morality. I condemn the religious brainwashing many conservative parents subject their children to, but at least that has a chance of being undone. When you start mutilating your child's genitals because they don't fit into your narrow-minded view of how the world should be, you've permanently and irreparably harmed them.
If we, as a society, believed that children were people with the same fundamental rights as adults, there is no possible way that such behavior would be tolerated. Can you imagine an adult being treated in such a way? Western society rightfully condemns forced female genital mutilation as cruel, barbaric, and immoral. Intersex genital mutilation of infants is no better. I ask, what are the possible relevant differences that would justify destroying a part of someone, likely causing them lasting harm, just so that their caretakers will "tolerate" them?