Where would you begin? Well, in San Francisco it began to some extent with, say, the media people; which meant a tacit conspiracy of everybody to take them all to bed, to turn them all on, to turn them into friends. I mean, what's the point of having enemies when you can have friends? To de-control them, de-hypnotize them. Deconditioning them -- sexual deconditioning, music deconditioning, dance-hall-media-happening-deconditioning, LSD deconditioning, orgy deconditioning.
When you have a lot of people working together with the same insight, that insight reinforces back and forth and is reflected back and forth and grows deeper. Whereas one lone nut saying "I am the Lamb" and "I am the Lion" can be clapped in jail, but one cat coming up among 5,000 people dressed in caps and bells saying "I am the Lamb" and "I am the Lion" and they all jump, and there are a lot of people shouting "I am the Lamb" and "I am the Lion" and acting on it because they're not afraid to be the Lamb or the Lion because they know that everybody knows it already.So you can begin operating in the external world on that basis, that you are not alone. Because the insight is real. Because that is the reality of the entire universe, that's the ground of nature, that's what Being itself is, and if you ain't in Being where are you? Out in your head in a phantasy of not being in Being but, you know, having lost out and having to fight your way back into the material universe to gain possession of it.
So, you already are the material universe. You want a better relation with it. That means better relations, then with "the Squares"; means then the bringing over of all consciousness, all human consciousness into just one place where all consciousness can be one and be, feel, safe there, being one with the other ones. Where it won't be shut out and be the one lone consciousness while everybody over there in the other dimensions is having a big ball together.
It means, then, inter-personal Boddhisatva conduct, infiltrating outward on every occasion continously, through all strange forms of being, all strangers, all other persons; treating a person as person and not as role, not as uniform, not as cop, not as capitalist, not as communist, not as Maoist, not as Allen Ginsberg, not as "self" -- recognition of that One which extends outward from the bar and grill to the university across the street, outward to everybody in America, obviously.So then one would have to start making it -- or we got to start making it -- or you got to start making it -- on that one level where you do address others to their eyes, directly, without fear, and with the realization that thtey
are there.
From the Digger Papers..
http://www.diggers.org/digpaps68/dialib.html