Creating Alternate EconomiesAre there alternatives to the fiction that is the Market? Here is a sampling of a variety of economic strategies:
* Household economies
* Gift economies
* Barter economies
* Gathering economies
* Cooperative economies
* Community Market economies
As McKenzie Wark reminds us in the epigraph to this article, there is no one strategy, no one right way.
Perhaps the one thing that is required is the leap of faith that will permit us to adopt a variety of strategies, which in itself requires new ways of thinking and new ways of being. Adopting such strategies will alter our everyday lives, which, because change is scary, will be daunting. But isn't a new kind of everyday life the goal? The formation of Community is simultaneously the manifestation and
the means by which people can control their own lives; and this occurs in proportion to which thriving, viable local economies are made possible — not in the sense of The Market, but in the communal production and exchange of goods.
This means seeking ways to create our own ventures with each other's assistance, whether locally or over great distances. We learn to seek each other's help through our ever-growing chains of trust, making use of our unique abilities and expertise. We must learn to train ourselves to seek each other out as our first option, rather than look elsewhere for what we need; we learn to seek what we need through our own community first. There's a reason all those xtian dove logos showed up in ads and yellow pages a generation ago — it was a sign that identified themselves to their community, and community members learned to seek out their own for what they needed.
We don't seek official accreditation, official credentialization (unless doing so provides needed cover).
We accredit and credentialize each other. We start our own art galleries for our own artists, our own publishing ventures for our own authors; we develop our own business plans, production strategies, distribution networks; develop our own accounting strategies; become our own postal carriers.http://inspectorlohmann.blogspot.com/2006/12/building-invisible-comic-community.html...Around 1845 the U.S. government had carried out a great postal reform, cutting their rates, putting most independent mail routes out of business. By the '70's and '80's, any independent carrier that tried to compete with the government was immediately squashed. 1849-50 was no time for immigrating Tristero to get ideas about picking up where they'd left off back in Europe.
"So they simply stay on," Bortz said, "in the context of conspiracy. Other immigrants come to America looking for freedom from tyranny, acceptance by the culture, assimilation into it, this melting pot. Civil War comes along, most of them, being liberals, sign up to fight to preserve the Union. But clearly not the Tristero. All they've done is to change oppositions. By 1861 they're well established, not about to be suppressed. While the Pony Express is defying deserts, savages and sidewinders, Tristero's giving its employees crash courses in Siouan and Athapascan dialects. Disguised as Indians their messengers mosey westward. Reach the Coast every time, zero attrition rate, not a scratch on them. Their entire emphasis now toward silence, impersonation, opposition masquerading as allegiance."
—Thomas Pynchon, The Crying of Lot 49