The Muslim reaction to cartoons blew my mind away, it still does and baffles me beyond words. As I have thought about it, I realize that for me humour, irony, wit, satire are ways to truth. I therefore set to find some information on Islam and humour.
I found two amazing sites. One site, laetusinpraesens not only addresses how Islam views humour but also looks at every other religion's take on humour. Its truly eye-opening. But before posting an illuminating quote as to why almost all religions take a dim view of humour, I want to quote from someone who has AMAZING site called Taking Humor Seriously and shares my deepest conviction that humour has a profound spiritual dimension, that it is "an organ of comprehension".
"I see humor as the higher capability and disposition of Intelligence, one which enables persons who develop this organ to comprehend Goodness, Truth and Beauty. Humor is a part of the philosopher's armamentarium with which he seeks wisdom. It is not the mere ability to laugh at ribald buffoonery or mindless inanity--as is now supposed. It is a definite organ of comprehension which requires disciplined practice and a finely honed sensibility.
Humor is a fundamental power of the human soul and an objective criterion by which we distinguish between the good and the bad, the true and the false, the genuine and the counterfeit, and the mature and the immature. If most people no longer possess this higher capability--do not even know of its existence--this does not mean that this organ is not presently active in those who apprehend and exercise it."
http://www.hermes-press.com/humorb.htmThe following excerpt from laetusinpraesens I think sheds light on the reaction to the cartoons.
"It is curious that sacred literature in general tends to be totally lacking in humour. The tendency is for humour to be considered incompatible with the serious business of religion and salvation, as explored by Vassilis Saroglou (Religion and sense of humor,2002)":
It appears that, from a psychological perspective, religion associates negatively with personality traits, cognitive structures and social consequences typical to humor:
incongruity,
ambiguity,
possibility of nonsense,
low dogmatism
and low authoritarianism,
playfulness,
spontaneity,
attraction to novelty and risk,
lack of truthfulness and finality,
affective and moral disengagement,
loss of control and order as implied by emotionality,
and finally transgression, especially transgression of prohibitions related to aggression/dominance and sexuality.
For specific Islamic views on humour and laughter, from Islamic scholars and the Koran, scroll down to "Recognized need for humour in religion and spiritual development".
http://www.laetusinpraesens.org/musings/humourx.php *****************************************************************************************************
"Humor is not a mood but a way of looking at the world. So if it is correct to say that humor was stamped out in Nazi Germany, that does not mean that people were not in good spirits, or anything of that sort, but something much deeper and more important"
Ludwig Wittgenstein (1889-1951), Austrian philosopher (from Taking Humor Seriously)
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