http://www.holocaust-trc.org/holocaust_humor.htmSNIP
Finding humor in a situation is finding some incongruity, that is, some disparity between the way things are and the way they should be; and that requires a critical mind. Successful comedians are never unintelligent or unnoticing people. During the rise of Hitler and the Third Reich, humorists were among the first to call attention to what was going wrong. The earliest criticisms of the Nazis came not from politicians or clergy, but from cabaret entertainers and newspaper cartoonists. At a time when most Americans did not want to know what was going on in Europe, Charlie Chaplin's The Great Dictator called our attention to Hitler's insanity.
In the ghettoes, Hitler's "masterpiece" was referred to as Mein Krampf (My Cramp). His theory of the Master Race was the butt of dozens of jokes. There are two kinds of Aryans, one went: non-Aryans and barb-Aryans. Others mocked the disparity between the icon of the tall, blonde, muscular Aryan and the actual physiques of Hitler, Goebbels, and Goering.
This critical spirit worked against the Nazi propaganda machine. Research on brainwashing, indeed, has shown that humor may be the single most effective way to block indoctrination.
Because humor interfered with their propaganda and revealed the awful truth about the Nazis, they were quite afraid of humor. Hitler, wrote one biographer, had "a horror of being laughed at."4 When well-known figures made fun of him, Hitler viciously attacked them. Bertold Brecht, for example, was declared an enemy of the Reich, stripped of his citizenship, and forced to flee Germany.
One of the first actions of the new Nazi government was the creation of a "Law against treacherous attacks on the state and party and for the protection of the party uniform." As Hermann Goering reminded the Academy of German Law, telling a joke could be an act against the Führer and the state. Under this law, telling and listening to anti-Nazi jokes were acts of treason. Several people were even put on trial for naming dogs and horses "Adolf." Between 1933 and 1945, five thousand death sentences were handed down by the "People's Court" for treason, a large number of them for anti-Nazi humor.
One of those executed was Josef Müller, a Catholic priest who had told two of his parishioners the following story:
A fatally wounded German soldier asked his chaplain to grant one final wish. "Place a picture of Hitler on one side of me, and a picture of Goering on the other side. That way I can die like Jesus, between two thieves."
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