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In the Nineties, Sudan gave the LRA refuge and supplied it with weapons in retaliation for Ugandan support for southern Sudanese rebels. For a while it had anti-aircraft missiles, mortars and a battlefield communications system. Western governments have pressed Sudan to end its support, and a new plan is to get the Sudanese to arrest Kony or drive him into Congo, where the UN could hand him to the International Criminal Court.
Accepted wisdom is that the LRA is a mad cult led by a lunatic: kill Kony and the problem will go away. But a young Anglican church worker in Kitgum said: 'Kony has a spirit. It is in a sheep which leads him around and tells him what to do. When the spirit comes into him, his face changes, his voice changes. It is someone else. You must never look into his eyes. What we are worried about is this: the spirit was in Lakwena and when she crossed the Nile it went into her father and then to Kony. If anything happens to Kony, maybe it will leave him and move to someone else in their clan.'
The Acholi live in squalid camps where 1,000 people die each week, according to the World Health Organisation. A separate report last week by 50 charities in northern Uganda said 41 per cent of the dead are children under five. The violent death rate is estimated to be three times higher than in Iraq and the study says that the war is costing Uganda $85m a year. All this puts the region in the UN emergency category.
The official line is that these camps were formed voluntarily to protect the people from the LRA, but in the past five years the Ugandan army has placed a free-fire zone outside them. People out after sundown are regarded as rebels. When the Burundi government used similar tactics against its rebels a few years ago, international donors moved quickly against it, but, protected by Britain, which needed Museveni as a rare African success story, Uganda gets away with it. The camps exist only because the UN and the charities feed the inmates.
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At Labuge camp on the outskirts of Kitgum, some 18,000 people live in traditional grass-roofed huts packed tightly together. Sanitation is minimal and rains make the camp a fetid swamp. If a fire starts, thousands of huts burn in minutes. Disease spreads more quickly. There is nothing for men to do but drink. Women are left with childcare, cooking and brewing beer. Ragged youngsters run wild.
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