Lyrical, fiery, uplifting oratory: throughout our nation's history, we have had leaders who have been able to draw upon a wide variety of resource material - including material rooted in the religious - to inspire, motivate, and exhort us to march on toward that more perfect Union.
Some of my Democratic friends - atheists, agnostics, secular humanists, rationals - bristle whenever they see or hear of Democratic candidates speaking at religious venues or events, "pandering" to an audience that these otherwise logical folks openly disdain.
This attitude has always puzzled me.
Ask many of these same grumblers who their favorite historical figures are, or to rattle off some of their favorite quotes, and a pattern emerges: the people they so often cite were at the forefront of finding a new balance between the secular and spiritual realms of their own times.
Take the genius named in the headline of this topic. The most prominent commissions he received dictated that he portray religious subject matter. But almost singlehandedly, he infused Humanism into his work, and captured the duality of humankind in a way that still draws crowds today. He revolutionized the depiction of spiritual topics - downplaying the "sacred" and emphasizing the "sameness" with the viewer (as much as he dared, given his patrons). Standing in front of a Da Vinci work, the viewer could more readily apply the lessons depicted to his or her own life. It was an early use of the "vernacular," if you will, instead of official Latin. It was a stab at orthodoxy - he took his practical knowledge of anatomy, science, mathematical proportions, and interjected them into his handicraft. To be sure, many who stared in awe at his newly-unveiled works missed the earthier points. But how many more secretly (and safely) drew inspiration of another type, going on to study the disciplines that informed Da Vinci's "religious" works?
Da Vinci understood that the "familiar" (religious/moral topics) could help introduce the unfamiliar (scientific/secular principles) to audiences in a non-threatening (and inherently subversive) way.
Was Thomas Jefferson "pandering" when he couched Humanist principles of equality and human dignity in these words?
"We hold these truths to be self-evident, that all men are created equal, that they are endowed, by their Creator, with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness."
Or - like Da Vinci - did he mix his inks and use his canvas to find a palatable way to present a challenge to the orthodoxy of his day?
Was Abraham Lincoln "pandering" when he gave the House Divided Speech, the Gettysburg Address, or his Second Inaugural?
http://en.wikipedia.org/wiki/House_dividedhttp://en.wikipedia.org/wiki/Gettysburg_addresshttp://en.wikipedia.org/wiki/Lincoln%27s_second_inauguralOr - like Da Vinci - did he put pen to paper to attempt to give his audience familiar touchstones to grapple with the seemingly unknowable?
It is no small fact of American History that the mention of slaves and servants in the Bible was used as justification for slavery. Lincoln challenged this orthodoxy - and won converts to the progressive position - by striking the balance of the secular and spiritual. It should also be noted that abolitionism had as many religious roots as secular ones.
RFK stands chief in my heart among Democratic heroes who gracefully evoked the mystical, the mysterious, and the spiritual to sow progressive seeds in the minds of those struggling against the programmed orthodoxy of their times:
http://en.wikiquote.org/wiki/Robert_F._KennedyRacism? Bobby invited his audience to contemplate a deity that wasn't white: "But suppose God is black? What if we go to Heaven and we, all our lives, have treated the Negro as an inferior, and God is there, and we look up and He is not white? What then is our response?"
War of choice? Bobby invited his audience to ask themselves: "Are we like the God of the Old Testament, that we in Washington can decide which cities, towns, and hamlets in Vietnam will be destroyed? Do we have to accept that? I don't think we do. I think we can do something about it."
I would far rather see a Democratic candidate who can naturally draw upon as many cultural and religious references - of whatever mintage - to connect with his/her audience and plant those progressive seeds, than to see one who relies solely on secular references.
The Democratic Da Vinci Candidate must do as Da Vinci himself did: go into the very institutions whose ideas he did not always agree with, and win converts to a more progressive, enlightened view of the world with the mastery of his handiwork - showing a new way to interpret old references.
Done deftly, done well, done thoughtfully, and done respectfully, the Democratic Da Vinci Candidate could reduce to ashes the hammerlock on the "values voter" that remains a cornerstone of the GOP/RNC strategy for 08 and beyond.
So, to my otherwise engaging, erudite, and analytical Democratic friends who rant about candidates showing up in churches, synagogues, and mosques to "pander" to "those" voters: as Leonardo himself might say, get some "perspective," will ya?
http://en.wikipedia.org/wiki/Perspective_%28graphical%29#Leonardo_da_Vinci; )
- Dave