http://site.pfaw.org/site/PageServer?pagename=issues_equality_prop_8_memo“Yes on Prop 8” leaders whose view of the campaign as a battle between good and evil led to an “ends justifies the means” campaign that included grossly distorted ads, mailings, and robocalls directed at African Americans and falsely portrayed Barack Obama as a Prop 8 supporter.
There will be plenty of post-game analysis of the No on 8 campaign’s choices and strategies, and that’s not the purpose of this memo. But it is clear that the Yes on 8 campaign had a far more aggressive and systematic outreach to African American religious leaders and voters. If we either take black voters for granted because they are “supposed to” be liberal, or we write them out of our campaign strategies because we label them inherently homophobic, we cannot turn around and make them the scapegoat for our failings.
Here’s a fact that creates some perspective. On November 4 there was an anti-gay initiative on the ballot in Arkansas to prohibit unmarried couples from adopting or being foster parents. White voters supported that anti-gay initiative by a 16 percentage point margin, twice the margin for African Americans in the state. So it’s clearly not the case that African Americans are inherently more prone to supporting discrimination than white Americans.
We need a broad and ongoing strategy to create and sustain constructive dialogue at the intersections of race, religion, sexuality, and politics. And it should go without saying that partnership is a two-way street. How many white LGBT leaders and activists have been at the forefront of battles to preserve affirmative action, or raise the minimum wage?
The Right’s Big Investments Pay Big Dividends
The Religious Right has invested in systematic outreach to the most conservative elements of the Black Church, creating and promoting national spokespeople like Bishop Harry Jackson, and spreading the big lie that gays are out to destroy religious freedom and prevent pastors from preaching about homosexuality from the pulpit.
In addition, Religious Right leaders have exploited the discomfort among many African Americans with white gays who seem more ready to embrace the language and symbols of the civil rights movement than to be strong allies in the continuing battle for equal opportunity. At a series of Religious Right events, demagogic African American pastors have accused the gay rights movement of “hijacking” and “raping” the civil rights movement.
The effort to stir anti-gay emotions among African Americans by suggesting that gays are trying to “hijack” the civil rights movement is not new. During a Cincinnati referendum in 1993, anti-gay groups produced a videotape targeted to African American audiences; the tape featured Trent Lott, Ed Meese and other right-wing luminaries warning that protecting the civil rights of lesbians and gay men would come at the expense of civil rights gains made by the African American community. It was an astonishing act of hypocrisy for Lott and Meese to show concern for those civil rights gains, given their career-long hostility to civil rights principles and enforcement, but the strategy worked that year. Eleven years later, however, African American religious leaders and voters helped pass an initiative striking the anti-gay provision from the city charter. (The story of that successful fairness campaign is told in an award-winning mini-documentary — A Blinding Flash of the Obvious — that is part of a Focus on Fairness toolkit produced by People For the American Way Foundation.)
In California this year, national and local white anti-gay religious leaders worked hard to create alliances with African American clergy; Harry Jackson was busy in both California and Florida stirring opposition to marriage equality. None of the Right’s outreach to African Americans on gay rights issues in recent years has been a secret. Neither has polling that showed some deterioration in African American support for full equality. But there hasn’t been the same investment in systematic outreach from the gay rights community.