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Reclaiming What Makes Us HumanBy Barbara Ehrenreich Through the ages, the killjoys of governing elites have been threatened by public expressions of collective joy...
Philosophically, too, elites cringe from the spectacle of disorderly public joy. Hierarchy, by its nature, establishes boundaries between people--who can go where, who can approach whom, who is welcome, and who is not. Festivity breaks the boundaries down.
While hierarchy is about exclusion, festivity generates inclusiveness. The music invites everyone to the dance; shared food briefly undermines the privilege of class. As for masks, they may serve symbolic, ritual functions, but, to the extent that they conceal identity, they also dissolve the difference between stranger and neighbor, making the neighbor temporarily strange and the stranger no more foreign than anyone else. No source of human difference or identity is immune to the carnival challenge: cross-dressers defy gender just as those who costume as priests and kings mock power and rank. At the height of the festivity, we step out of our assigned roles and statuses--of gender, ethnicity, tribe and rank--and into a brief utopia defined by egalitarianism, creativity and mutual love. This is how danced rituals and festivities served to bind prehistoric human groups, and this is what still beckons us today.
So civilization, as humans have known it for thousands of years, has this fundamental flaw: It tends to be hierarchical, with some class or group wielding power over the majority, and hierarchy is antagonistic to the festive and ecstatic tradition....
And whatever its shortcomings as a means to social change, protest movements keep reinventing carnival. Almost every demonstration I have been to over the years--antiwar, feminist or for economic justice--has featured some element of the carnivalesque: costumes, music, impromptu dancing, the sharing of food and drink. The media often deride the carnival spirit of such protests, as if it were a self-indulgent distraction from the serious political point. But seasoned organizers know that gratification cannot be deferred until after "the revolution." The Texas populist Jim Hightower, for example, launched a series of "Rolling Thunder" events around the country in the early 2000s, offering music, food, and plenty of conviviality, and with the stated aim of "putting the party back in politics." People must find, in their movement, the immediate joy of solidarity, if only because, in the face of overwhelming state and corporate power, solidarity is their sole source of strength.http://www.inthesetimes.com/main/print/3060/
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