http://www.alternet.org/rights/109586/mormon_homophobia%3A_up_close_and_personalMormon Homophobia: Up Close and PersonalBy Sheldon Rampton, Center for Media and Democracy. Posted December 3, 2008.
Sheldon Rampton is the research director for the Center for Media & Democracy.
An ex-Mormon explains how a church with mostly good values can promote hatred and intolerance.- snip -
There is some irony in the fact that Mormon pollster Gary Lawrence, who led the Proposition 8 grassroots campaign for the church in California, has a gay son, Matthew, who publicly resigned from the church to protest its anti-gay campaign. Matthew says that after his father's participation in "two anti-gay initiatives in eight years, it's impossible not to feel attacked."
Adding to the irony, Gary Lawrence has a new book out, titled How Americans View Mormonism: Seven Steps to Improve Our Image. His advice to Mormons who want to be better liked is, "Simply be yourself" -- advice that drew a sharp response from one blogger, who pointed out that being yourself "is a poor prescription for winning friends when 'who you are' is someone willing to lead a campaign to strip your own child of his civil rights."
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With all due respect, I think Hamlin fails to understand the intensity, seriousness, and yes, hatred underlying Mormon opposition to gay rights. I actually have more personal experience with Mormons than she does. I was raised in a Mormon family and even served a two-year Mormon mission in Japan, from 1976 to 1978. Although I no longer believe in or practice its teachings, my extended family includes many active members. It's true that individual Mormons are mostly nice people -- as generous, thoughtful, intelligent and considerate as people from any other religion or belief system. Unfortunately, it is actually possible to possess all of those positive attributes and still promote hatred and intolerance.
From my missionary days, I still own a copy of The Miracle of Forgiveness, a book by Spencer W. Kimball, who was president (and "prophet") of the Mormon Church from 1973 until his death in 1985. The church still promotes Kimball's book and supports its beliefs regarding homosexuality, which he outlined in a chapter titled "Crime Against Nature." It states:
Homosexuality is an ugly sin, repugnant to those who find no temptation in it, as well as to many past offenders who are seeking a way out of its clutches. It is embarrassing and unpleasant as a subject for discussion, but because of its prevalence, the need to warn the uninitiated, and the desire to help those who may already be involved in it, it is discussed in this chapter. ...
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Mormon abhorrence of homosexuality is so strong that in the 1970s the church even experimented with aversion therapy at Brigham Young University, setting up a center where it tried to "cure" homosexuality. The so-called therapy consisted of taping electrodes to the groin, thigh, chest and armpits of gay men and subjecting them to painful electric shocks while showing them pornographic photographs of nude men. The treatments, which were overseen by the head of the university's psychology department, were thought to be "effective in reducing homosexual responsiveness." I happen to know someone who underwent this treatment -- in his case voluntarily, because he was desperately trying to comply with Mormon teachings. However, some cases have been reported of people who were subjected to aversion therapy against their will or who were pressured into it with threats of expulsion from college. The experience left many with psychological and physical scars, and at least two men reportedly committed suicide shortly after undergoing treatment.
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Technically, he was wrong about the theological details. Mormons actually believed that blacks could go to heaven. They just couldn't have the priesthood. I tried to make that distinction the basis for a joke to defuse the situation. "No, we think you can go to heaven," I replied. "We just think you don't deserve to." The kid glared at me for a minute, and that was the end of the conversation.
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