How scarcity crime overpopulation tribalism disease are rapidly destroying social fabric of planet

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How scarcity crime overpopulation tribalism disease are rapidly destroying social fabric of planet

http://www.theatlantic.com/doc/199402/anarchy

February 1994

The Atlantic

The Coming Anarchy

How scarcity, crime, overpopulation, tribalism, and disease are rapidly destroying the social fabric of our planet

The Minister's eyes were like egg yolks, an aftereffect of some of the many illnesses, malaria especially, endemic in his country. There was also an irrefutable sadness in his eyes. He spoke in a slow and creaking voice, the voice of hope about to expire. Flame trees, coconut palms, and a ballpoint-blue Atlantic composed the background. None of it seemed beautiful, though. "In forty-five years I have never seen things so bad. We did not manage ourselves well after the British departed. But what we have now is something worse�the revenge of the poor, of the social failures, of the people least able to bring up children in a modern society." Then he referred to the recent coup in the West African country Sierra Leone. "The boys who took power in Sierra Leone come from houses like this." The Minister jabbed his finger at a corrugated metal shack teeming with children. "In three months these boys confiscated all the official Mercedes, Volvos, and BMWs and willfully wrecked them on the road." The Minister mentioned one of the coup's leaders, Solomon Anthony Joseph Musa, who shot the people who had paid for his schooling, "in order to erase the humiliation and mitigate the power his middle-class sponsors held over him."

Tyranny is nothing new in Sierra Leone or in the rest of West Africa. But it is now part and parcel of an increasing lawlessness that is far more significant than any coup, rebel incursion, or episodic experiment in democracy. Crime was what my friend�a top-ranking African official whose life would be threatened were I to identify him more precisely�really wanted to talk about. Crime is what makes West Africa a natural point of departure for my report on what the political character of our planet is likely to be in the twenty-first century.

The cities of West Africa at night are some of the unsafest places in the world. Streets are unlit; the police often lack gasoline for their vehicles; armed burglars, carjackers, and muggers proliferate. "The government in Sierra Leone has no writ after dark," says a foreign resident, shrugging. When I was in the capital, Freetown, last September, eight men armed with AK-47s broke into the house of an American man. They tied him up and stole everything of value. Forget Miami: direct flights between the United States and the Murtala Muhammed Airport, in neighboring Nigeria's largest city, Lagos, have been suspended by order of the U.S. Secretary of Transportation because of ineffective security at the terminal and its environs. A State Department report cited the airport for "extortion by law-enforcement and immigration officials." This is one of the few times that the U.S. government has embargoed a foreign airport for reasons that are linked purely to crime. In Abidjan, effectively the capital of the Cote d'Ivoire, or Ivory Coast, restaurants have stick- and gun-wielding guards who walk you the fifteen feet or so between your car and the entrance, giving you an eerie taste of what American cities might be like in the future. An Italian ambassador was killed by gunfire when robbers invaded an Abidjan restaurant. The family of the Nigerian ambassador was tied up and robbed at gunpoint in the ambassador's residence. After university students in the Ivory Coast caught bandits who had been plaguing their dorms, they executed them by hanging tires around their necks and setting the tires on fire. In one instance Ivorian policemen stood by and watched the "necklacings," afraid to intervene. Each time I went to the Abidjan bus terminal, groups of young men with restless, scanning eyes surrounded my taxi, putting their hands all over the windows, demanding "tips" for carrying my luggage even though I had only a rucksack. In cities in six West African countries I saw similar young men everywhere�hordes of them. They were like loose molecules in a very unstable social fluid, a fluid that was clearly on the verge of igniting.

"You see," my friend the Minister told me, "in the villages of Africa it is perfectly natural to feed at any table and lodge in any hut. But in the cities this communal existence no longer holds. You must pay for lodging and be invited for food. When young men find out that their relations cannot put them up, they become lost. They join other migrants and slip gradually into the criminal process."

"In the poor quarters of Arab North Africa," he continued, "there is much less crime, because Islam provides a social anchor: of education and indoctrination. Here in West Africa we have a lot of superficial Islam and superficial Christianity. Western religion is undermined by animist beliefs not suitable to a moral society, because they are based on irrational spirit power. Here spirits are used to wreak vengeance by one person against another, or one group against another." Many of the atrocities in the Liberian civil war have been tied to belief in juju spirits, and the BBC has reported, in its magazine Focus on Africa, that in the civil fighting in adjacent Sierra Leone, rebels were said to have "a young woman with them who would go to the front naked, always walking backwards and looking in a mirror to see where she was going. This made her invisible, so that she could cross to the army's positions and there bury charms . . . to improve the rebels' chances of success."

http://www.theatlantic.com/doc/by/robert_d_kaplan

Robert D. Kaplan

Robert D. Kaplan's career started at a small U.S. newspaper, but he soon grew frustrated with the work and began writing on his own, as an overseas stringer and freelancer. Eight years later his byline finally appeared in a major national magazine, and soon after he began writing regularly for The Atlantic Monthly.

Now a correspondent for The Atlantic, Kaplan has reported on assignment for the magazine from Europe, Africa, the Middle East, Asia, Latin America, and the United States. He has been prolific in recent years. His books include Imperial Grunts (2005), Eastward to Tartary: Travels in the Balkans, the Middle East, and the Caucasus (2000), The Coming Anarchy: Shattering the Dreams of the Post Cold War (2000), An Empire Wilderness: Travels Into America's Future (1998), The Ends of the Earth (1995), The Arabists: The Romance of an American Elite (1993), and Balkan Ghosts: A Journey Through History (1993), all of which grew out of Atlantic articles.

Kaplan has been writing as a foreign correspondent for more than twenty years, and his two-decades' worth of traveling and reporting experience�much of which he has accumulated in the world's most difficult and dangerous places� inform even his briefest contributions. His writing always combines on-the-ground reporting, rich academic context, a deep regard for the past, and an abiding concern for the future.