Quote from historical figure # 1Whether 10,000 Russian females drop from exhaustion while building an anti-tank ditch interests me only insofar as the anti-tank ditch gets finished for {our country’s} sake. We shall never be brutal and heartless where it is not necessary – obviously not. We {citizens of our country}, the only people in the world who have a decent attitude towards animals, will also try to take a decent attitude towards these human animals. But it is a crime against our own blood to worry about them …
Quotes from historical figure # 2I think we’re going to be obliged to fight a regional war, whether we want to or not. It may turn out to be a war to remake the world.
They cannot feel secure so long as we are there, for our very existence – our existence, not our politics – threatens their legitimacy… They just attack us in order to survive, just as we must destroy them to advance our historic mission.
I think the level of casualties is secondary.
New leaders with an iron will are required to root out the corruption and either reestablish a virtuous state, or to institute a new one… If we bask in false security and drop our guard, the rot spreads, corrupting the entire society. Once that happens, only violent and extremely unpleasant methods can bring us back to virtue.
Everlasting peace is a dream, not even a pleasant one; war is a necessary part of God’s arrangement of the world… Without war the world would deteriorate into materialism.
Note: Each of these quotes are from the same person but not the same speech.
My three questions1) Who are the above quotes from, or more generally, what group do (did) these two men belong to?
2) What is the difference (or similarities) between the two quotes (or series of quotes) or the two men who are quoted? (I’m talking about deep rather than superficial similarities or differences)
3) Why is question # 2 important for us to think about?
My purpose in posting thisMy answers to these three questions are written below (the first answer being a factual one, and the next two answers being my opinions). I request that you think about the questions some before looking at my answers because I think that peoples’ unbiased responses to the questions would be interesting.
I came across these quotes in the course of reading two different books this morning. Shortly afterwards I was struck by the relationship between them, and as I thought about that relationship it occurred to me that this is something that Americans (other people also, but especially Americans I think) would do very well to think a lot about, as I believe that this issue has profound implications for the current situation in which we Americans find ourselves.
Answer to question # 1The
first quote is from Heinrich Himmler. Suffice it to say that he was near the very top of the Nazi hierarchy under Hitler. I found the quote while reading “
Evil – An Investigation”, by Lance Morrow.
The second series of quotes is from Michael Ledeen, one of today’s most prominent Neoconservatives. Among the things that he is alleged to have done are:
conspired with rightist rogue Italian intelligence agents against Italy’s democratic government;
arranged arms for hostages deals in connection with the Iran-Contra scandal during the Reagan administration; and
participated in the Niger uranium forgeries. I found those quotes in “
It CAN Happen Here – Authoritarian Peril in the Age of Bush”, by Joe Conason.
My answer to question # 2I believe that the above quotes by Himmler and Ledeen are strikingly similar and indicate that the two men have many very similar personality characteristics. They are both obviously war mongers, ardent and virulent nationalists (I would add “racists”, but I don’t want to get into a semantic argument), and self-righteous authoritarians. In their enthusiasm for war they obviously are totally lacking in any sense of empathy for other people – at least for other people whom they consider to be differentiated from those people whom they would designate as being human. Basically, they feel that it doesn’t matter how many “other” people have to die or be permanently wounded, as long as it serves their purposes or the purposes of their group.
Yet they justify their philosophy and actions through claims that they are superior to other people, whom they obviously consider to be expendable – a claim that is very common among people like them and the groups that they associate with. And not only do they
not feel that such thoughts and actions are immoral, but they consider themselves to exude the highest levels of morality. I would call them “evil”, though I recognize that “evil” is a very controversial term, and probably nobody knows quite what it means. But “evil” or not, they are certainly among the most dangerous of men the world has known.
Thus, I feel that the similarities among the two sets of quotes are much more striking than their differences. I feel that there is just one substantive difference between them: Himmler is more blunt and obvious about his racism (or whatever you want to call it) than Ledeen. I do not believe that this is due to any substantive difference between the two men – rather, I believe that it is due to the circumstances of their time and place. In Nazi Germany in the 1930s and early 40s, that kind of talk was perfectly acceptable. In today’s United States, that kind of talk is not acceptable – so those who wish to act out their genocidal impulses must resort more to code words and rationalizations than the Nazis did. It is the difference between Nazis justifying preemptive war on the basis of the superiority of the German people and neoconservatives justifying preemptive war on the basis of non-existent “weapons of mass destruction”.
My answer to question # 3I have thought a great deal about why so many Americans are willing to accede to unjustified wars. Yes, I know that most Americans now are against the Iraq War and that towards the end of the Vietnam War most Americans were against that too. But the primary reason for that is that the rate of American casualties became too high and it became obvious that we couldn’t “win” those wars. In other words, it was not the immorality of those wars that caused most Americans to be against them.
Why is it that most Americans are not against most unjust and immoral wars, as long as it is their country that is the perpetrator? I believe that the reason for this phenomenon is that most Americans have such a strong belief in the morality and righteousness of the “American cause” that it is exceedingly difficult for them to believe that their country would ever do terrible things in their name. Indeed, it is so difficult for them to believe that that they typically
refuse to believe it no matter how great the evidence.
A perfect example of this is when Senator Durbin
compared our treatment of prisoners at Guantanamo Bay with the treatment of prisoners in Nazi concentration camps and Communist Gulags. The uproar against that statement was so great that Durbin eventually felt forced to apologize for it, which he did. The issue was so politically charged that Durbin received virtually no support from his fellow Democrats. Even his fellow Democratic Senator from Illinois had
only this to say in his defense:
We have a tendency to demonize and jump on and make mockery of each other across the aisle, and that is particularly pronounced when we make mistakes. Each and every one of us is going to make a mistake once in a while...and what we hope is that our track record of service, the scope of how we've operated and interacted with people, will override whatever particular mistake we make.
Note that Senator Obama felt it necessary to use the word “mistake” three times in his “defense” of Durbin. But what Durbin said was not a “mistake”, except in the sense that it was a political blunder. What Durbin said was accurate, courageous and, in my opinion, necessary. He did not claim that our treatment of prisoners occurred on the same
scale as in the Nazi concentration camps or the Communist Gulags. They had millions of such prisoners, compared to our thousands – a massive difference in scale. And maybe the treatment of most of their prisoners was somewhat worse than our treatment of our prisoners. But how much worse can it be, given that we have
tortured to death many of our prisoners? Anyhow, Durbin’s basis of comparison related to specific details taken from eye-witness FBI accounts, which he read on the Senate floor.
So why do I feel that this is so extremely important? My point is that too many Americans have such a strong (and misplaced) belief in the righteousness of the American cause that there is always the strong potential that they will be way too accepting of things like preemptive wars based on false pretenses and the abuse and torture of our prisoners. Consequently, when men like George W. Bush and Dick Cheney come to power, too many Americans fail to see the tyrannical nature of their regimes.
Unjustified war? Widespread torture of prisoners? Surely those things can’t happen in the United States of America!
Refusal or failure of Americans to see when their country is in the wrong poses a toxic and dangerous state of affairs. Because of this failure, men like George Bush and Dick Cheney are enabled to do what they have done and are continuing to do. And if this continues for much longer it will surely result in the destruction of our country, if not the whole world.