For those who wonder where some of us on the "extreme left" get our ideas, I thought I'd share this bit that somehow, has come to me through my life. The name Brandeis is one I've known so long I can't remember when first I heard it. I don't remember actual instances of hearing the name or these specific words, yet they are part of what I have always "known" to be the ideals to which Americans aspired. These inform *my* "conventional wisdom" as modified by my personal experiences and adjusted for any small bit of knowledge I've acquired over the years.
The following is an excerpt from
BUSINESS--A PROFESSION, Chapter 22.
"First published in 1914,
Business—A Profession,
Brandeis' second book, is a collection of speeches and magazine articles written before his ascension to the Supreme Court. The essays reflect a number of Brandeis' concerns: trusts, unionism, life insurance, scientific management, citizenship and the moral duty of lawyers."
The American Standard of Living What does this standard imply? In substance, the exercise of those rights which our Constitution guarantees; the right to life, liberty, and the pursuit of happiness. Life, in this connection, means living not existing; liberty, freedom in things industrial as well as political; happiness includes, among other things, that satisfaction which can come only through the full development and utilization of one's faculties. In order that men may live and not merely exist -- in order that men may develop their faculties, they must have a reasonable income; they must have health and leisure. High wages will not meet the worker's need unless employment be regular. The best of wages will not compensate for excessively long working hours which undermine health. And working conditions may be so bad as to nullify the good effects of high wages and short hours. The essentials of American citizenship are not satisfied by supplying merely the material needs or even wants of the worker.
Every citizen must have education -- broad and continuous. This essential of citizenship is not met by an education which ends at the age of 14 -- or even at 18 or 22. Education must continue throughout life. A country cannot be governed well by rulers whose education and mental development is limited to their attendance at the common school. Whether the education of the citizen in later years is to be given in classes or from the public platform, or is to be supplied through discussion in the lodges and the trade unions, or is to be gained from the reading of papers, periodicals, and books, - in any case freshness of mind is indispensable to its attainment. And to the preservation of freshness of mind a short workday is as essential as adequate food and proper conditions of working and living. The worker must, in other words, have leisure. But leisure does not imply idleness. It means ability to work not less but more -- ability to work at some thing besides breadwinning -- ability to work harder while working at breadwinning, and ability to work more years at breadwinning. Leisure, so defined, is an essential of successful democracy.
Furthermore the citizen in a successful democracy must not only have education; he must be free. Men are not free if dependent industrially upon the arbitrary will of another. Industrial liberty on the part of the worker cannot, therefore, exist if there be overweening industrial power. Some curb must be placed upon overweening industrial power. Some curb must be placed upon capitalistic combination. Nor will even this curb be effective unless the workers cooperate, as in trade unions. Control and cooperation are both essential to industrial liberty.
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The Distinctly American<snip>
Other countries, while developing the individual man, have assumed that their common good would be attained only if the privileges of citizenship in them should be limited practically to natives or to persons of a particular nationality. America, on the other hand, has always declared herself for equality of nationalities, as well as for equality of individuals. It recognized racial equality as an essential of full human liberty and true brotherhood, and that it is the complement of democracy. It has, therefore, given like welcome to all the peoples of Europe.
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much more at link>
edit for copy and paste space issue.