“
Evil people hate the light because it reveals themselves to themselves. They hate goodness because it reveals their badness; they hate love because it reveals their laziness. They will destroy the light, the goodness, the love in order to avoid the pain of such self-awareness.” – psychiatrist and best selling author M. Scott Peck, from his book, “
People of the Lie”
The essence of Dr. Peck’s
definition of an evil person is one whose self-awareness is so painful to himself that he will do anything in his power to avoid it. When I first read Peck’s discussion of evil about twenty years ago, it didn’t seem quite right. But as I thought about how it applied to real life situations I came to regard it as one of the most important insights of my life.
The concept is inseparable from that of self-justification – which almost all humans engage in to a greater or lesser degree. But the evil person takes it to such an extreme that he is totally unwilling to admit fault or to try to understand him or herself. So, in order to avoid having to do that, the evil person spends his or her whole life trying to make other people and himself see himself as he would like to be seen, rather than as he really is. That means pretending, lying, killing, or whatever it takes. Therefore, no fault of an evil person can ever be corrected because that would mean having to admit that it exists.
Psychologists Carol Tavris and Elliot Aronson discuss much the same concept in their book, “
Mistakes Were Made (But Not by me) – Why we Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts”. Their emphasis is a little different than Peck’s, primarily in that they exhibit less of a moralistic attitude. They use the word “evil” rarely if at all. At times they even seem to provide moral justification for what many would consider blatant dishonesty and destructive behavior, by referring to “
well intentioned” people who do terrible things in their efforts at self-justification. But the general principle is very similar to that of Peck’s.
The main theme of their book is the many terrible consequences of self-justifying thought and action. They discuss self-justification as arising from the need to reduce cognitive dissonance to tolerable levels. People need to think of themselves as basically “good”. So when they do bad things, they tend to justify it – to themselves and others – through whatever twisted reasoning they can summon.
Tavris and Aronson describe self-justifying thought and behavior as addictive and destructive, and they use the analogy of a pyramid – which is identical to the concept of the “slippery slope”. In a moment of weakness a person may give in to temptation and do something thoughtless or unethical. They then may give in to the temptation to justify their actions, thereby making it easier for them to repeat them. The more they repeat their bad actions, the more they justify them, and the more they justify them the easier it is to repeat them the next time they have the opportunity. Eventually they find themselves at the bottom of the pyramid – or slippery slope.
Self justification in marriageOne of the chapters in “Mistakes were Made” is titled “Love’s assassin – Self-justification in marriage”. After describing how self-justification causes marriages to fall apart, the authors contrast failed marriages with good marriages:
In contrast, the couples who grow together over the years have figured out a way to live with a minimum of self-justification, which is another way of saying that they are able to put empathy for the partner ahead of defending their own territory. Successful, stable couples are able to listen to the partner’s criticism, concerns, and suggestions undefensively… They are able to yield, just enough, on the self-justifying excuse… They reduce the dissonance caused by small irritations by overlooking them, and they reduce the dissonance caused by their mistakes and major problems by solving them.
The role of self justification in hatred and aggressively hostile behaviorMore generally, self-justification plays an important role in facilitating most hostile and violent behavior. Once you treat someone badly or unfairly there is the tendency to justify it, which in turn makes it easier to continue:
The same mechanism underlies the behavior of gangs who bully weaker children, employers who mistreat workers, lovers who abuse each other, police officers who continue beating a suspect who has surrendered, tyrants who imprison and torture ethnic minorities, and soldiers who commit atrocities against civilians. In all theses cases, a vicious circle is created: Aggression begets self-justification, which begets more aggression…
The greater the pain we inflict on others, the greater the need to justify it to maintain our feelings of decency and self-worth. Because our victims deserved what they got (we say), we hate them even more than we did before we harmed them, which in turn makes us inflict even more pain on them…
The same concept applies to prejudice against racial or other minority groups:
Prejudice justifies the ill treatment we want to inflict on others, and we want to inflict ill treatment on others because we don’t like them. And why don’t we like them? Because they are competing with us for jobs in a scarce job market. Because their presence makes us doubt that we have the one true religion. Because we want to preserve our position of status, power, and privilege. Because we need to feel we are better than somebody. Because our country is waging war against them. Because we are uncomfortable with their customs, especially their sexual customs, those promiscuous perverts. Because they refuse to assimilate into our culture…
By understanding prejudice as our self-justifying servant, we can better see why some prejudices are so hard to eradicate: They allow people to justify and defend their most important social identities – their race, their religion, their sexuality – while reducing the dissonance between “I am a good person” and “I really don’t like those people”.
Self justification as a basis for criminal national policiesIn previous posts I’ve discussed
misplaced “patriotism” as a basis committing criminal acts on a national scale. Tavris and Aronson show how self-justification serves as the basis for those criminal acts:
How to reduce the dissonance caused by the information that America, too, has been systematically violating the Geneva Convention? One way is to say that if we do it, it isn’t torture. “
We do not torture,” said George Bush, when he was confronted with evidence that we do. “We use an alternative set of procedures.” A second way to reduce dissonance is to say that if we do torture anyone, it’s justified. The prisoners at Abu Ghraib deserved everything they got, said Senator James Inhofe (R-OK), because they’re murderers, they’re terrorists, they’re insurgents. Many of them probably have American blood on their hands.” He seemed unaware that most of the prisoners had been picked up for arbitrary reasons or minor crimes, and were never formally accused. Indeed, several military intelligence officers
told the International Committee of the Red Cross that between 70 and 90 percent of the Iraqi detainees had been arrested by mistake…
Most people want to believe that their government is working in their behalf, that it knows what it’s doing, and that it’s doing the right thing. Therefore, if our government decides that torture is necessary in the war against terrorism, most citizens, to avoid dissonance, will agree. Yet, over time, that is how the moral conscience of a nation deteriorates. Once people take that first small step off the pyramid in the direction of justifying abuse and torture, they are on their way to hardening their hearts and minds in ways that might never be undone. Uncritical patriotism, the kind that reduces the dissonance caused by information that their government has done something immoral and illegal, greases the slide down the pyramid…
Excessive Party loyaltyTavris and Aronson describe a study by psychologist Geoffrey Cohen titled “
Party over policy – The dominating impact of group influence on political beliefs”, which demonstrates the general phenomenon of excessive attachments to political parties. People who develop these excessive attachments become blinded to the faults of their political party for similar reasons to why they become blinded to the faults of their nation or of themselves:
Cohen found that Democrats will endorse an extremely restrictive welfare proposal, one usually associated with Republicans, if they think it has been proposed by the Democratic Party, and Republicans will support a generous welfare policy if they think it comes from the Republican Party. Label the same proposal as coming from the other side, and you might as well be asking people if they will favor a policy proposed by Osama bin Laden.
How self-justification corrupts our politicians and political system“Mistakes were Made” goes into great detail about the effects of self-justification on the political process in our country:
Most politicians, thanks to their blind spots, believe they are incorruptible. When they first enter politics, they accept lunch with a lobbyist, because after all, that’s how politics works and it’s an efficient way to get information about a pending bill, isn’t it? “Besides,” the politician says, “lobbyists, like any other citizens, are exercising their right to free speech. I only have to listen; I’ll decide how to vote on the basis of whether my party and constituents support this bill and on whether it is the right thing to do for the American people.”
Once you accept the first small inducement and justify it that way, however, you have started your slide down the pyramid. If you had lunch with a lobbyist to talk about that pending legislation, why not talk things over on the local golf course? What’s the difference? It’s a nicer place to have a conversation.
Of course our
system is very much to blame for this state of affairs. In a country where
bribery of our public officials is legal as long as the briber and the bribed make some minimal effort to pretend that they are acting in good faith, rampant corruption can be expected.
The role of self-justification in the corruption of scientistsIn a
recent DU post I described how epidemiologists who worked for the tobacco industry prostituted themselves by minimizing the adverse health effects of cigarette smoking. Two years ago I posted a discussion about
corruption in the U.S. Food and Drug Administration (FDA), for which I’ve worked for the past ten years. Tavris and Aronson discuss the corruption of science in the United States over the past few decades:
The critical event occurred in 1980, when the
Supreme Court ruled that patents could be issued on genetically modified bacteria, independent of its process of development. That meant that you could get a patent for discovering a virus, altering a plant… The gold rush was on… Before long, many professors of molecular biology were serving on the advisory boards of biotechnology corporations… Throughout the 1980s, the ideological climate shifted from one in which science was valued for its own sake, or for the public interest, to one in which science was valued for the profits it could generate in the private interest… federal funding of research declined sharply… The pharmaceutical industry was deregulated, and within a decade it had become one of the most profitable businesses in the United States …
And then the scandals involving conflicts of interest on the part of researchers and physicians began to erupt. Big Pharma was producing new, lifesaving drugs but also drugs that were unnecessary at best and risky at worst: More than three-fourths of all drugs approved between 1989 and 2000 were no more than minor improvements over existing medications, cost nearly twice as much, and
had higher risks. By 1999, seven major drugs… had been removed from the marked for safety reasons. None had been necessary to save lives and none was better than older safer drugs. Yet these seven drugs were responsible for 1,002 deaths and thousands of troubling complications…
Of course, the path to this corruption is greased with self-justification:
The great danger to the public comes from the self-justifications of well-intentioned scientists and physicians who, because of their need to reduce dissonance, truly believe themselves to be above the influence of their corporate funders. Yet, like a plant turning toward the sun, they turn toward the interests of their sponsors without even being aware that they are doing so. How to we know this? …
Investigators selected 161 studies, all published during the same six-year span, of the possible risks to human health of four chemicals. Of the studies funded by industry, only 14 percent found harmful effects on health; of those funded independently, fully 60 percent found harmful effects.
The accountability of public officials for their actions – A comparison of John F Kennedy and Ronald Reagan Tavris and Aronson note the rarity with which high level public officials sincerely take responsibility for their actions. They ask their readers rhetorically how the American people would react if our elected leaders would actually take full responsibility for their mistakes:
How would you feel about these people? Would you lose respect for them? Chances are… if they are professionals or political leaders, you will probably feel reassured that you are in the capable hands of someone big enough to do the right thing, which is to learn from the wrong thing. The last American president to tell the country he had made a terrible mistake was John F. Kennedy in 1961…
The invasion (at the Bay of Pigs) was a disaster, but Kennedy learned from it. He reorganized his intelligence system and determined that he would no longer accept uncritically the claims of his military advisers, a change that helped him steer the country successfully through the subsequent Cuban missile crisis. After the Bay of Pigs fiasco,
Kennedy spoke to newspaper publishers and said: “This administration intends to be candid about its errors. For as a wise man once said, ‘An error does not become a mistake until you refuse to correct it.’ Without debate, without criticism, no administration and no country can succeed – and no country can survive.” The final responsibility for the failure of the Bay of Pigs invasion was, he said, “mine, and mine alone.” Kennedy’s popularity soared…
Most of us are not impressed when a leader offers the form of Kennedy’s admission without its essence, as in Ronald
Reagan’s response to the Iran-Contra scandal, which may be summarized as “I didn’t do anything wrong myself, but it happened on my watch, so, well, I guess I’ll take responsibility.”
A capsule summary of the problem of self-justificationNear the end of their book, Tavris and Aronson summarize the problem and hint at the solution. They briefly summarize the
benefits of self-justification as giving people more self-esteem and precluding the need to think too hard about why they believe what they believe. Then they summarize the
harmful effects.
This ability (self-justification) can get us into big trouble. People will pursue self-destructive courses of action to protect the wisdom of their initial decisions. They will treat people they have hurt even more harshly, because they convince themselves that their victims deserve it. They will cling to outdated and sometimes harmful procedures in their work. They will support torturers and tyrants who are on the right side – that is, theirs. People who are insecure in their religious beliefs may feel the impulse to silence and harass those who disagree with them, because their mere existence arouses the painful dissonance of doubt.
Lastly, they note the fact that human beings have the ability to overcome their weaknesses if they choose to do so:
The need to reduce dissonance is a universal mental mechanism, but that doesn’t mean we are doomed to be controlled by it. Human beings may not be eager to change, but we have the ability to change…. Is the brain designed (for self-justification)? Fine – the brain wants us to stock up on sugar, too, but most of us learn to enjoy vegetables. Is the brain designed to make us flare in anger when we think we are being attacked? Fine – but most of us learn to count to ten and find alternatives to beating the other guy with a cudgel. An appreciation of how dissonance (and associated self-justification) works, in ourselves and others, gives us some ways to override our wiring – and protects us from those who can’t.