Populist Conspiracism
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When conspiracism is blended with populism, the result is frequently a worldview called "producerism." Producerist movements consider the "real" patriotic Americans to be hard-working people in the middle- and working-class who create goods and wealth while fighting against "parasites" at the top and bottom of society who pick their pockets. 140
Gary Allen provides an example of producerism in his 1971 None Dare Call it Conspiracy, which included a graphic chart showing the middle-class being squeezed between the ruling elite "insiders" above, pressured by the Rothschilds, Rockefellers, and Council on Foreign Relations, and the rabble below, pressured by "naive radicals" of the left, such as SDS, the Black Panthers, the Yippies, the Young Socialist Alliance, and Common Cause.141 In 1974 Allen updated the scenario in Rockefeller: Campaigning for the New World Order, articulating the anti-globalist theme of much current conspiracism in the Patriot and armed militia movements.142 Allen's work is championed by the John Birch Society.
Producerism not only promotes scapegoating, but also has a history of assuming that a proper citizen is a White male. Historically, groups scapegoated by right-wing populist movements in the US have been immigrants and people of color, especially Blacks. Attention is diverted from inherent white supremacism by using coded language to reframe racism as a concern about specific issues, such as welfare, immigration, tax, or education policies.143 Non-Christian religions, women, gay men and lesbians, youth, students, reproductive rights activists, and environmentalists also are scapegoated.144 Sometimes producerism targets those persons who organize on behalf of impoverished and marginalized communities, especially progressive social change activists.145
The nativist and Americanist movements emerged as a way to promote a broad Christian nationalism, and a way to enforce implicitly white supremacist northern European cultural standards among increasingly diverse immigrant groups.146 Producerism played a key role in a shift from the main early mode of right-wing populist conspiracism which defended the status quo against a mob of "outsiders," originally framed as a conspiracy of Freemasons or Jews or aliens. Today, right-wing populist conspiracism targets the government and other "insiders." According to Michael Billig:
"With the replacement of the old aristocratic orders in Europe and the increasing participation of the middle classes in political life, there came a change in the themes of the conspiracy mythology. In the United States the change accompanied the threats to the hegemony of the old white Anglo-Saxon Protestant group, posed by waves of new immigrants in the middle of the nineteenth century. The conspiracy theory ceased to defend government against conspirators, but located the conspiracy within government, or more often behind government."147
Two organizations representing the nativist tradition--the John Birch Society and the Liberty Lobby--played a significant role in promoting producerism and helping it transform into populist anti-government conspiracist themes during the 1960s and 1970s.148
The John Birch Society (JBS) maintains that internationalist "insiders" with a collectivist agenda, (claimed to be behind both communism and Wall Street capitalism), are engaged in a coordinated drive to destroy national sovereignty and individualism. JBS members are primarily elitist, ultraconservative, and reformist. Its conspiracist theories do not center on scapegoating Jews and Jewish institutions, nor do they center on biological racism. In a more subtle form of racism and anti-Semitism, JBS promotes a culturally-defined WASP ethnocentrism as the true expression of America. Echoing historic producerist themes, implicit racism and anti-Semitism are intrinsic to the group's ideology, but they are not articulated as principles of unity. JBS conspiracist narrative traces back to Robison's book alleging a Illuminati Freemason conspiracy. The Society's roots are in business nationalism, economic libertarianism, anti-communism, Eurocentrism, and Christian fundamentalism.149
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Copyright 2010 by Political Research Associates
This was posted a while back, but, in light of what we are seeing with the tea 'baggers and recent events, I think, this, too, deserves a re-post. Lengthy, but worth a look.