There is an old saying that if you don’t know where you want to go, then any road will take you there. I think that recent years, years of neoliberalism, imperialist outrages and the virtual destruction of almost every effort to create an alternative, have disproved this saying. Our experience tells us that if you don’t know where you want to go, then no road will take you there. Our greatest failing is that we have lost sight of an alternative...
Let us think about a real alternative to barbarism, a grand conception but yet a very simple one. I have in mind a simple idea expressed by Karl Marx in 1844...the unity of human beings based upon recognition of their differences. That is a conception which begins from the recognition that people are different--- that they have differing needs and differing capabilities--- and that they are interdependent...
Whether we act upon the basis of this understanding of our interdependence or not, we cannot deny that we produce for each other, that as beings within society, there is a chain of human activity that links us... this chain of human activity exists whether we consciously produce on this basis or not --- whether we understand our unity or not. In fact, as we know only too well, outside of little oases (some societies, some families, in this society we do not consciously produce for the needs of others, and we do not understand our productive activity as our contribution to this chain of human activity. Instead of valuing our relationship as human beings, we produce commodities, we value commodities; instead of understanding this chain of human activity as our bond and our power, we understand only that we need these commodities...This, as is well-known, is what Marx called the ‘fetishism of commodities’ in the first chapter of Capital...
People say that about every thing that it has a certain value. This coat, this sweater, this cup of coffee: each thing worth some quantity of money, or some number of other things — But what really determines the value of a coat? The coat's price comes from its history, the history of all the people involved in making it and selling it and all the particular relationships they had. And if we buy the coat, we, too, form relationships with all those people, and yet we hide those relationships from our own awareness by pretending we live in a world where coats have no history but just fall down from heaven with prices marked inside. "I like this coat," we say, "It's not expensive," as if that were a fact about the coat and not the end of a story about all the people who made it and sold it...Our situation is one of social ignorance, and that very ignorance is what permits us to be divided, turned against each other and exploited by the owners of commodities, the owners of the chain of human activity...
http://www.marxsite.com/Liebowitz.htm