When Osiris is said to bring his believers eternal life in Egyptian Heaven, contemplating the unutterable, indescribable glory of God, we understand that as a myth.
When the sacred rites of Demeter at Eleusis are described as bringing believers happiness in their eternal life, we understand that as a myth
In fact, when ancient writers tell us that in general ancient people believed in eternal life, with the good going to the Elysian Fields and the not so good going to Hades, we understand that as a myth.
When Vespatian's spittle healed a blind man, we understand that as a myth.
When Apollonius of Tyana raised a girl from death, we understand that as a myth. >>
When the Pythia , the priestess at the Oracle at Delphi, in Greece, prophesied, and over and over again for a thousand years, the prophecies came true, we understand that as a myth.
When Dionysus turned water into wine, we understand that as a myth. When Dionysus believers are filled with atay, the Spirit of God, we understand that as a myth. >>
When Romulus is described as the Son of God, born of a virgin, we understand that as a myth.
When Alexander the Great is described as the Son of God, born of a mortal woman, we understand that as a myth. >>
When Augustus is described as the Son of God, born of a mortal , we understand that as a myth.
When Dionysus is described as the Son of God, born of a mortal woman, we understand that as a myth. >>
When Scipio Africanus is described as the Son of God, born of a mortal woman, we understand that as a myth.
So how come when Jesus is described as
the Son of God,
born of a mortal woman,
according to prophecy,
turning water into wine,
raising girls from the dead, and
healing blind men with his spittle,
and setting it up so His believers got eternal life in Heaven contemplating the unutterable, indescribable glory of God, and off to Hades—er, I mean Hell—for the bad folks... how come that's not a myth?
And how come, in a culture with all those Sons of God, where miracles were science, where Heaven and Hell and God and eternal life and salvation were in the temples, in the philosophies, in the books, were dancing and howling in street festivals, how come we imagine Jesus and the stories about him developed all on their own, all by themselves, without picking up any of their stuff from the culture they sprang from, the culture full of the same sort of stuff?
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