He consistently denounces violence. Some of his views on the interplay between terrorism and American foreign policy — or his search for commonalities between Islamic law and this country’s Constitution — have proved jarring to some American ears, but still place him as pro-American within the Muslim world. He devotes himself to befriending Christians and Jews — so much, some Muslim Americans say, that he has lost touch with their own concerns.
“To stereotype him as an extremist is just nuts,” said the Very Rev. James P. Morton, the longtime dean of the Church of St. John the Divine, in Manhattan, who has known the family for decades.
Since 9/11, Mr. Abdul Rauf, like almost any Muslim leader with a public profile, has had to navigate the fraught path between those suspicious of Muslims and eager to brand them as violent or disloyal and a Muslim constituency that believes itself more than ever in need of forceful leaders.
One critique of the imam, said Omid Safi, a professor of religious studies at the University of North Carolina, was that he had not been outspoken enough on issues “near and dear to many Muslims,” like United States policy on Israel and treatment of Muslims after 9/11, “because of the need that he has had — whether taken upon himself or thrust upon him — to be the ‘American imam,’ to be the ‘New York imam,’ to be the ‘accommodationist imam.’ ”
http://www.nytimes.com/2010/08/22/nyregion/22imam.html?_r=1