Godwin’s Law seems to be interpreted differently by different people. It’s original meaning is different than how I usually see it interpreted. In its original form
it says:
As a Usenet discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one.
Note that its original meaning makes no value judgment as to the appropriateness of the comparison with Nazis – only that such a comparison becomes highly likely as the thread grows longer. Whether the likelihood actually approaches one or not is debatable, but it isn’t important. The “law” was originally just meant as a kind of humorous quip.
Anyhow, the definition at the above link continues:
There is a tradition in many groups that, once this occurs, that thread is over, and whoever mentioned the Nazis has automatically lost whatever argument was in progress… More precisely, the subsequent value of the thread is zero.
That is the definition that I have most often seen thrown around – in a serious manner, as if such a law was actually an immutable fact of nature. People have occasionally thrown it at
me when I’ve pointed to analogies with Nazis, claiming immediate victory in their argument with me. That is the definition that I want to address here.
The Holocaust as a teachable eventThe Nazi perpetrated Holocaust was a seminal event in the history of the 20th Century – in fact it was a seminal event in world history, period. Many have said that it was the most catastrophic and evil human-caused event in world history. Depending on how “event” is defined, and depending upon how deaths are interpreted as being Holocaust related (Are all deaths occurring from World War II to be considered as Holocaust related?), it very well may be the most catastrophic human-caused event in world history. Whether or not it was the most evil event in human history is more debatable, given the difficulties in defining and measuring “evil”. Suffice it to say that it certainly ranks among the most terrible human-caused events in the history of the world.
Because my parents were Jews and had relatives who were Holocaust victims, it was an issue that I heard a lot about from a very young age. As such, from a very early age I’ve had a strong desire to understand it at a deep level. How could people be so callous? How could so many people do such terrible things? How can we prevent future similar recurrences? I’ve always felt that if any single event offers important lessens that we humans need to learn, the Holocaust is it. As such I’ve read at least twenty some books on the subject – many of them with very different interpretations and lessons to learn.
I believe that the most important lesson the Holocaust can teach us is how to recognize situations that may evolve in that direction before they do so – in time for preventive interventions to be implemented to prevent the catastrophes that might otherwise occur. Obviously that would involve the use of comparisons and analogies.
On the absurdity of Godwin’s law (or of its common interpretation)It has often been said that those who fail to learn from history are doomed to repeat it (especially its worst aspects). I most certainly agree with that. If learning history has any value it is to learn to avoid the catastrophes of the past. There is no way that we can learn to avoid repeating mistakes unless and until we learn what the mistakes are and understand their causes, as a first step. As one of history’s most important and seminal events, that statement applies especially to the Holocaust.
To claim that an argument is automatically lost just because a person introduces a particular analogy makes no sense. Before deciding that the argument is lost one must first evaluate the analogy on its merits, i.e. evaluate the validity of the analogy. History moves on, and we are continually confronted with evidence of man’s inhumanity to man. To say that no future events could even be validly compared to the holocaust is to say that we know a priori that no such events will ever occur in the future. How can anyone say that and expect to be taken seriously? It occurred once. How can anyone be sure that something very similar won’t happen again?
Furthermore, on what basis does anyone say that no past or current events can validly be even
compared to the Holocaust? To say that two events are analogous is not to say that they are equivalent. All it means to say that two events are analogous is that the one event holds lessons that are likely applicable to the other. It doesn’t mean that they are of equivalent magnitude. The Holocaust didn’t materialize suddenly. It built up over several years. It was initially of much lower severity than it eventually became. When too few people struggled against it at the beginning, the bullies and thugs behind the Holocaust noted the lack of resistance and they proceeded to escalate their evil plans. If understanding the Holocaust holds any value – and I strongly believe it does – that value lies mainly in identifying analogous situations long before they reach the magnitude and severity of what the Holocaust eventually became.
Arguments against comparing other events to the Holocaust“Comparing other events to the Holocaust ‘trivializes’ the importance of the Holocaust”One of the most common arguments against comparing other events to the Holocaust is that the Holocaust was such a monumental catastrophe that comparing other events to it trivializes its importance and shows disrespect for its victims.
I say that just the opposite is true. As noted above, the value of understanding the Holocaust is in identifying situations that hold the
potential of escalating to catastrophe, in time so that appropriate intervention is likely to prevent that escalation and nip the problem in the bud. By automatically taking comparison of other events to the Holocaust off the table, the possibility of using the Holocaust to teach lessons that may prevent future similar occurrences is lost. There is no surer way to tell its victims that their suffering and deaths were in vain, and therefore trivialize the importance of the Holocaust.
“It is a ‘conversation stopper’”The argument that comparisons with the Holocaust are a “conversation stopper” relates to the purpose of Godwin’s law as interpreted by those who claim that the mere introduction of any comparison is tantamount to losing the argument. It is most certainly true that
inappropriate comparisons with the Holocaust can be counter productive and should be avoided. But that is very different than saying that
any comparison with the Holocaust is inappropriate and automatically results in the loss of the argument, before even being considered.
This argument is reminiscent of Jon Stewart’s recent
interview with Rachel Maddow, in which Stewart said that referring to George W. Bush as a war criminal is a conversation stopper. Stewart even acknowledged that “technically” it is correct to say that Bush is a war criminal.
Now, I have had a lot of respect for Jon Stewart, and I still do. I believe that he has indeed restored some sanity to our country. But I have to say that he was way off base on this one. I believe that he would agree with me after having time to reflect on this. On the day of the interview he was very sick, so perhaps that enabled his less thoughtful self to take over.
The fact that calling George W. Bush a war criminal will stop conversations is not sufficient reason to routinely avoid doing so. Unpleasant truths have the capacity to make people feel uncomfortable, and often do inhibit conversations. But sometimes it is necessary to face unpleasant truths, because to fail to do so is to let them fester and avoid doing anything about them.
When Stewart said that it is “technically” true that Bush is a war criminal, what could he have meant by the term “technically”? Presumably he meant that Bush violated the letter of legislation defining war crimes but not the spirit. So, is there reason to disregard Bush’s “technical” violations on the grounds that his actions didn’t violate the
spirit of the law? I’ll
echo Scott Creighton on that question:
Stuart said that when he thinks of war crimes he thinks of Pol Pot or the Nuremberg Trials. Let’s see. The death count resulting from the genocide perpetrated by Pol Pot
was estimated to be between 1.2 and 1.7 million. And it is estimated that Iraqi War dead as a result of George W. Bush’s invasion and occupation is just over a million as of the end of 2007. Is that the difference? Or is it simply that in the United States, thinking of our own leaders as war criminals is unthinkable?
Unmentionable things in the United StatesThere are numerous things that absolutely cannot be mentioned by American politicians –or any high profile U.S. citizen because they are …. well, “embarrassing to our country”. Mere mention of these things brings down the wrath of conservative pundits and moderates as well, and even some who consider themselves to be liberal or progressive. The wrath is likely to be so intense that few U.S. politicians or other high profile Americans dare mention these things because of the risk of losing their job – or worse. Three such things are: 1. the stealing of a U.S. presidential election; 2. referring to American military or covert actions as immoral, rather than merely as “misguided”; and, 3. imputing bad intentions, rather than mere incompetence, onto a U.S. president.
I’ve thought a great deal about this. What is the reason for so many unmentionable things? It seems clear to me that the reason for all these unmentionable things is the need to create an alternate reality that must be believed by a critical mass of the American people in order for a reasonable acceptance of the status quo to be maintained.
The popular interpretation of Godwin’s law seems to be a manifestation of this. If it was considered acceptable to even think about comparing American leaders to Nazis, the finely tuned myth of the American character could be thrown into question. To take one step further back, if it was considered acceptable to think about comparing
any American to a Nazi, the universe of acceptable discourse could expand, and who knows where that would lead?
A very similar issue is behind the hysterical refusal of the United States to join the
International Criminal Court (ICC). George W. Bush, while president, claimed that the Court’s jurisdiction cannot extend to Americans because that would undermine “the independence and flexibility that America needs to defend our national interests around the world”. The flexibility to do what? Commit war crimes? No, that couldn’t be it, because no American would ever do that. But there are lots of non-Americans sitting on the ICC – non-Americans who aren’t subject to the same strictures with respect to considering or talking about the possibility that an American may have committed a war crime. Who knows where it would lead if that kind of thing was allowed?