"This day forth shall be a day of celebration and thanksgiving for subduing the Pequots,"
Proclamation by Massachusetts Bay Governor John Winthrop
In 1621, Pilgrims did have a feast but it was not repeated years thereafter. So, it wasn’t the beginning of a Thanksgiving tradition nor did Pilgrims call it a Thanksgiving feast. Pilgrims perceived Indians in relation to the Devil and the only reason why they were invited to that feast was for the purpose of negotiating a treaty that would secure the lands for the Pilgrims. The reason why we have so many myths about Thanksgiving is that it is an invented tradition. It is based more on fiction than fact.
So, what truth ought to be taught? In 1637, the official Thanksgiving holiday we know today came into existence. (Some people argue it formally came into existence during the Civil War, in 1863, when President Lincoln proclaimed it, which also was the same year he had 38 Sioux hung on Christmas Eve.) William Newell, a Penobscot Indian and former chair of the anthropology department of the University of Connecticut, claims that the first Thanksgiving was not “a festive gathering of Indians and Pilgrims, but rather a celebration of the massacre of 700 Pequot men, women and children.”
In 1637, the Pequot tribe of Connecticut gathered for the annual Green Corn Dance ceremony. Mercenaries of the English and Dutch attacked and surrounded the village; burning down everything and shooting whomever try to escape. The next day, Newell notes, the Governor of Massachusetts Bay Colony declared: “A day of Thanksgiving, thanking God that they had eliminated over 700 men, women and children.”
It was signed into law that, “This day forth shall be a day of celebration and thanksgiving for subduing the Pequots.” Most Americans believe Thanksgiving was this wonderful dinner and harvest celebration. The truth is the “Thanksgiving dinner” was invented both to instill a false pride in Americans and to cover up the massacre.
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William Bradford, in his famous
History of the Plymouth Plantation, celebrated the Pequot massacre:
“Those that scraped the fire were slaine with the sword; some hewed to peeces, others rune throw with their rapiers, so as they were quickly dispatchte, and very few escapted. It was conceived they thus destroyed about 400 at this time. It was a fearful sight to see them thus frying in the fyer, and the streams of blood quenching the same, and horrible was the stincke and sente there of, but the victory seemed a sweete sacrifice, and they gave the prayers thereof to God, who had wrought so wonderfully for them, thus to inclose their enemise in their hands, and give them so speedy a victory over so proud and insulting an enimie.”
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http://www.republicoflakotah.com/2009/cooking-the-history-books-the-thanksgiving-massacre/ Facing West: The Metaphysics of Indian Hating & Empire Building
The original Thanksgiving was marked by prayer and thanks for the untimely deaths of most of the Wampanoag Tribe due to smallpox contracted from earlier European visitors. Thus when the Pilgrims arrived they found the fields already cleared and planted, and they called them their own.
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He was inspired to issue a proclamation: "This day forth shall be a day of celebration and thanksgiving for subduing the Pequots." The authentic Thanksgiving Day was born.
http://www.nativeamericannetroots.net/diary/776/the-massacre-for-which-thanksgiving-is-named-pt2 3 See Sylvester, op. cit., ii, p. 457, for expedients adopted by Massachusetts to obtain money to defend the frontiers. Yet the number killed and sold, along with those who escaped, practically destroyed the warring Indians.
According to the Massachusetts Records of 1676-1677 a day was set apart for public thanksgiving, because, among other things of moment, "there now scarce remains a name or family of them (the Indians) but are either slain, captivated or fled." http://www.dinsdoc.com/lauber-1-5.htm Read the last one at the link and weep.
http://www.ditext.com/zinn/zinn1.html">From A People's History of the United States, by Howard Zinn
The Puritans also appealed to the Bible, Psalms 2:8: "Ask of me, and I shall give thee, the heathen for thine inheritance, and the uttermost parts of the earth for thy possession." And to justify their use of force to take the land, they cited Romans 13:2: "Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation."
The Puritans lived in uneasy truce with the Pequot Indians, who occupied what is now souther Connecticut and Rhode Island. But they wanted them out of te way; they wanted their land. And they seemed to want also to establish their rule firmly over Connecticut settlers in that area. The murder of a white trader, Indian-kidnaper, and troublemaker became an excuse to make war on the Pequots in 1636.
A punitive expedition left Boston to attack the Narragansett Indians on Block Island, who were lumped with the Pequots. As Governor Winthrop wrote:
They had commission to put to death the men of Block Island, but to spare the women and children, and to bring them away, and to take possession of the island; and from thence to go to the Pequods to demand the murderers of Captain Stone and other English, and one thousand fathom of wampom for damages, etc. and some of their children as hostages, which if they should refuse, they were to obtain it by force.
The English landed and killed some Indians, but the rest hid in the thick forests of the island and the English went from one deserted village to the next, destroying crops. Then they sailed back to the mainland and raided Pequot villages along the coast, destroying crops again. One of the officers of that expedition, in his account, gives some insight into the Pequots they encountered: "The Indians spying of us came running in multitudes along the water side, crying, What cheer, Englishmen, what cheer, what do you come for? They not thinking we intended war, went on cheerfully . . . ."
So, the war with the Pequots began. Massacres took place on both sides. The English developed a tactic of warfare used earlier by Cortés and later, in the twentieth century, even more systematically: deliberate attacks on noncombatants for the purpose of terrorizing the enemy. That is ethnohistorian Francis Jennings's interpretation of Captain John Mason's attack on a Pequot village on the Mystic River near Long Island Sound: "Mason proposed to avoid attacking Pequot warriors, which would have overtaxed his unseasoned, unreliable troops. Battle, as such, was not his purpose. Battle is only one of the ways to destroy an enemy's will to fight. Massacre can accomplish the same end with less risk, and Mason had determined that massacre would be his objective."
So the English set fire to the wigwams of the village. By their own account: "The Captain also said, We must Burn Them; and immediately stepping into the Wigwam . . . brought out a Fire Brand, and putting it into the Matts with which they were covered, set the Wigwams on Fire." William Bradford, in his History of the Plymouth Plantation written at the time, describes John Mason's raid on the Pequot village:
Those that scraped the fire were slaine with the sword; some hewed to peeces, others rune throw with their rapiers, so as they were quickly dispatchte, and very few escapted. It was conceived they thus destroyed about 400 at this time. It was a fearful sight to see them thus frying in the fyer, and the streams of blood quenching the same, and horrible was the stincke and sente there of, but the victory seemed a sweete sacrifice, and they gave the prayers thereof to God, who had wrought so wonderfully for them, thus to inclose their enemise in their hands, and give them so speedy a victory over so proud and insulting an enimie.
As Dr. Cotton Mather, Puritan theologian, put it: "It was supposed that no less than 600 Pequot souls were brought down to hell that day."
http://www.ditext.com/zinn/zinn1.html