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The "three-pronged" strategy listed here is certainly correct, but it is limited in its viewpoint of the Civil Rights Movement.
The most interesting historical work on the civil rights movement in recent years has focused on what's called the Long Civil Rights Movement. It seeks to track the emergence of the movement beyond the well-known bookends of the mid-1950's (Brown v. Board of Ed and the Montgomery Bus Boycott) to its dissipation in the late 1960's with the "appearance" of more radical groups.
There is a function to the limited civil rights movement narrative in contemporary politics. First, it ignores the fact that non-violent resistance throughout the civil rights movement didn't happen in isolation - it was always a counterweight to more radical versions of resistance. Mainstream liberals today love to say that non-violent resistance is what worked, but if always operated next to other kinds of resistance, and was largely inextricable from those other types, then this is a deeply flawed methodological reading. It's a bit like taking a fist that broke a board and saying that it was really the third and fourth finger that actually broke the board. It doesn't make a whole lot of sense, but it serves its function today in establishing the kind of resistance that will be tolerated. The legend of the non-violent civil rights movement is a form of power.
Second, the "official" histories of the civil rights movement ignore its origins in the anti-lynching movements of the first half of the century and in the Popular Front of the 1930's. It is especially mainstream Democrats who avoid the anti-lynching campaigns, since their failure is a great embarrassment to the Democratic Party as a whole, as supposedly liberal Northern Democrats struck an unholy bargain with racist Dixiecrats to stymy anti-lynching legislation. This goes even to FDR, who shamefully back-burnered any attempt to get anti-lynching legislation passed in order to keep his New Deal coalition together.
It also ignores the deep ties the Civil Rights movement had with lefist groups of the Popular Front, an attempt to strip the Civil Rights Movement of its roots in radical resistance and labor organization. For almost two decades, the generation of people who developed the "three-pronged" strategy of the limited, official civil rights movement were trained in labor schools and labor direct action, networks of education on strategy and tactics that would only come into play when the conditions were right. Rosa Parks wasn't just tired one day. She went to activism camps at Highlander, which was itself part and parcel of the Popular Front labor schools operating throughout the country, and viciously suppressed during McCarthyism. This history of the civil rights movement is also ignored: too leftist, too organized.
The function of the doubly false narrative of the (short) Civil Rights Movement serves a very particular purpose that's being played out in the OP: it asks every people's movement to spring up fully formed, as if from the head of Zeus, all its strategies and tactics well-developed and relevant, so long as they're tolerable to power. It is a false image of the Civil Rights Movement, which developed over the long haul, by halts and jumps, through failures and a multiplicity of tactics, learning and adapting and growing, built in the networks of other movements and movement allies, with their own histories of successes and failures.
The three-pronged approach worked in coordination with other approaches, even if this coordination was not deliberate. It worked where it had previously failed, and carried along with it a history and memory of other approaches, some of which also worked. But what is most important is that we don't demand of any movement that it be the final product at inception, and a final product that was appropriate to its own day and time and perhaps not to ours. When we do that, we are not being historians, but ideologues, and we are not serving people's movements, but the very power that seeks to shape them in advance.
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