I'm the kind of person who likes to see what's happening now within a larger historical context.
Utah Phillips explained what I mean by that when he said:
“Time is an enormous, long river, and I’m standing in it, just as you’re standing in it. My elders are the tributaries, and everything they thought and every struggle they went through and everything they gave their lives to, and every song they created, and every poem that they laid down flows down to me – and if I take the time to ask, and if I take the time to see, and if I take the time to reach out, I can build that bridge between my world and theirs. I can reach down into that river and take out what I need to get through this world.”
And:
“I have a good friend in the East, who comes to my shows and says, you sing a lot about the past, you can't live in the past, you know. I say to him, I can go outside and pick up a rock that's older than the oldest song you know,
and bring it back in here and drop it on your foot. Now the past didn't go anywhere, did it? It's right here, right now.
I always thought that anybody who told me I couldn't live in the past was trying to get me to forget something that if I remembered it, it would get them in serious trouble. No, that 50s, 60s, 70s, 90s stuff, that whole idea of decade packaging, things don't happen that way. The Vietnam War heated up in 1965 and ended in 1975-- what's that got to do with decades? No, that packaging of time is a journalistic convenience that they use to trivialize and to dismiss important events and important ideas. I defy that.”
So I've been thinking about OWS and how the establishment media are so baffled, baffled I tell you, as to what it's (or we are, I should say, since I support OWS) all about. It's as if this kind of thing is some strange or nostalgic carry-over from "The Sixties," that weird aberration from what official history calls "normalcy."
But I can think of a few Occupy-style moments in history that may shed some light on what's happening today and why:
Jesus chasing the money-changers out of the Temple (whether you believe that's historical or not, it's still a major aspect of how the West understands itself)
The Diggers (in 1600's England:
http://en.wikipedia.org/wiki/Diggers and in 1960's San Francisco:
http://en.wikipedia.org/wiki/Diggers_(theater) )
The Paris Commune (
http://en.wikipedia.org/wiki/Paris_Commune)
The Bonus Army (
http://en.wikipedia.org/wiki/Bonus_Army)
Resurrection City/Poor People's Campaign (
http://en.wikipedia.org/wiki/Poor_People's_Campaign)
These are just off the top of my head. What other ones can you think of?
As we're seeing with the Occupy movement, all of these movements met with violent reaction in some form or another. Are there other lessons we can learn from this history?