http://www.counterpunch.org/roth12242010.htmlUp Against the Empire
Celebrating the Rebel Jesus
By ROBERT ROTH
"Tell me, say – what kind of man this Jesus is, my lord?"
– Buffy Ste.-Marie, "Ananais"
The media distorted parts of Jesus' message right from the start. The Gospels, and the first generation of Jesus' followers, effectively altered or hid his more radical teachings, and what has been preached from a million pulpits and that we still get from many today is a gross distortion. Jesus was not preoccupied with individual "sin" but with systemic injustice, in opposition to the commercializing empire of his time. The historical Jesus disclosed by contemporary scholarship appears to be fundamentally the same as the Jesus who is preached and practiced in the Catholic Worker movement, for example. And the parallels between his conflict with Rome and our own with imperial America are striking indeed.
<edit>
In the Kingdom of God, it is not the rich who are favored, but the destitute. As destitute people flocked to Jesus to hear his teaching and to see or be cured by his mighty works, he taught them by the example of his life, as well. Be compassionate as God is compassionate. (Luke 6:36; see Marcus J. Borg, Meeting Jesus Again 46, text and fn. 1.) Judge not, lest you be judged. If you have two coats and your brother has none, give one to your brother. Never refuse alms to one who asks for them. What you do for the least of these, you do for me. Love your neighbor as yourself. And who is my neighbor? A broken stranger lying by the side of the road. Eating and drinking, Jesus practiced open commensality, shared table fellowship, that mirrored many of his stories in their radical egalitarianism. He practiced free healing, declining to set up a brokered healing business that would stay in one place and let his disciples mediate access to him for a fee. Instead, he was always on the move for the next town, personally and directly accessible, and always performed, as it were, free of charge. He didn't make people dependent on his power: he empowered them.
The stories of Jesus' interactions with women are remarkable. First century Judaism was deeply patriarchal. Women had few rights; they could not be witnesses in a court of law, or initiate a divorce. They were not to be taught the Torah and were to be separated from men in public life. Respectable women did not go out of the house unescorted by a family member; adult women were to be veiled in public. But Jesus defended the woman who entered an all-male banquet, unveiled and with her hair unbraided, and washed his feet with her hair. While being hosted by Mary and Martha, he affirmed Mary's choice of the role of disciple. And of course, he spoke to the Samaritan woman at the well. Women were apparently part of the itinerant group traveling with Jesus; the movement itself was financially supported by some wealthy women. And the evidence is compelling that women played leadership roles in the early post-Easter community. Marcus Borg, Meeting Jesus Again For the First Time 57 (1995).
<edit>
We are called upon, in the present age, to oppose these forces of injustice and oppression, and to defend the commons, our common humanity, and the common good, and with them our neighbors, including and especially the most vulnerable among us. We are called upon by our very nature, our needs as human beings for fulfillment through relationship and community. But in answering that call, we also have the powerful and heroic example of the life and teachings of Jesus of Nazareth – as Jackson Browne has aptly called him, the rebel Jesus.