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We do, then, agree on that point.
First off, I am not trying to pull off any slight handed accusation. That would imply that I have an hidden agenda on which I base my premise. I'm sorry, but that is simply untrue. I am simply making no semantic distinctions on what defines murder.
Now, according to the dictionary definition of murder, you are correct:
The unlawful killing of one human by another, especially with premeditated malice.
The keyword in that definition is unlawful, which inherently implies that murder is not murder if it is 'lawful'. I vehemently disagree with this definition, because it rationalizes State-sponsored killing, which I must say that I find morally corrupt. Moral corruption, though, is par for the course where government and by logical extension, military is concerned.
I do understand your allegorical comparison using premeditated murder and manslaughter. There is a case to be made for that. However that line blurs when applied in a military context. For example: You accidentally kill someone with your car in an accident. You had no intention whatsoever to cause someone else harm, but through some series of events, a death resulted. Now juxtapose this with 'unintended civillian casualties' caused by, say, a cruise missle. A cruise missle is designed to do one thing and one thing only: destroy. There is no utilitarian use for a this thing. It is designed to anihilate. By ordering the launch of this missle, which destroys a target and kills anyone in a certain proximity, you have committed murder (by my definition) because you knowingly launched a destructive device with intent. There is no accident here.
Now, to address your summary. Genocide. In many ways, we are all guilty of that, by proxy of our governments. That does not make it right. This is the primary reason I am against violence as a solution to a situation. This country was founded on genocide of the Native American indian, and yet we failed to learn any lesson. Where were was our military response when China marched into Tibet and slaughtered Tibetan citizens? It's the selectivity, the inconsistency of the response that troubles me in this regard. If we truly want to stop genocide, should we not try to stop all genocide? Why pick and choose? There are many instances in history where this country has stood idly by while a dictatorship murdered thousands of people. Because of this inconsistency, I feel it renders that particular point moot. In reality, if we really want to stop genocide, we should stop using violence and search for other solutions.
The problem with using violence to stop violence is that it never works. It simply breeds more violence. Has the violence stopped in Kosovo? No. Has the violence stopped since we 'liberated' Iraq? No. Violence doesn't work, and that's been proven time and time and time again throughout history.
Simply put, we will not evolve until we move beyond the primal desire to respond to situations by killing, whether that killing is lawfully sanctioned or not.
As far as the fire and police issue goes... well, no, I don't consider firemen arsonists. However, I don't believe the police should be 'lawfully' sanctioned to kill (I don't believe there is such a thing as lawful murder). It's a power that goes straight to the head. Absolute power corrupts. And when a cop has a gun and the government's permission to use it, innocent people will die.
Again, this is an historical fact. Anytime you give permission to a group of people to kill, they will at some point abuse that power, no matter what kind of oversight you may have in place.
So again, I stick by my premise: killing people against their will is murder, no matter how you want to rationalize it.
By the by, this is one of the primary reasons I could not support Clark. I simply don't believe in the military institution. And that, I think, is probably the true crux of our debate. ;-)
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